Wakan sansai zue, vol. 71 (Wakasa): Kuin-ji and the 800-year nun
- Language
- Japanese
- Reading
- transcribed from the page image
- Translation
- ours
- Retrieved
- 18 October 2026
The Wakan sansai zue is an illustrated Japanese encyclopedia by the Osaka physician Terajima Ryoan; Togashi Akira dates it to 1712. The volume on Wakasa lists the province’s shrines and temples, and Kuin-ji is one entry. The print carries reading marks and furigana, left out here. The text after the triangle (△按) is Ryoan’s own comment.
空印寺 在小濱 八百比丘尼木像窟 本尊役行者 奥院 相傳、昔有女僧住于此。其齡八百歳而容貌壯美、可十五六歳。仍稱八百比丘尼。 △按、唯不遠敷大明神、而此比丘尼亦保數百歳而猶若年。實若狹國名目相合乎。或謂食人魚、然者非也。
Translation
Kuin-ji, in Obama. The cave with the wooden statue of the Yao Bikuni. The main image is En no Gyoja. There is an inner sanctuary (oku-no-in).
It is handed down that long ago a woman monk lived here. She was eight hundred years old, yet she was youthful and beautiful, like a girl of fifteen or sixteen. So she is called the Yao Bikuni.
Note: Not only the great deity of Onyu (lasted so long); this nun also kept to several hundred years and was still young. Does this not truly fit the name of Wakasa Province? (The first character of Wakasa, 若, means “young”.) Some say she ate a mermaid. That is not so.
Notes
The first line lists what the temple has: the cave with the nun’s wooden statue, En no Gyoja as the main image, and an inner sanctuary (奥院, oku-no-in). The last sentence, 或謂食人魚、然者非也, is the one that matters: some say she ate a mermaid, and the author says no. 然者非也 can also be read “if so, it is wrong”; either way he rejects it. 唯不遠敷大明神 is printed in that order; we read it as 不唯, the usual order for “not only Onyu Daimyojin”; the entry does not say what that deity is credited with, so the words in brackets in the translation are our fill-in. The wordplay is on 若 (young) in 若狹 (Wakasa); that is our reading of 若年 and 若狹國名目相合. Togashi Akira’s table (Koshokyo 43, p. 112, no. 8) paraphrases this entry in modern Japanese as “これ人魚を食いしに因る”, “this is because she ate a mermaid”, which is the opposite of what the page says; we follow the page.